Quotes by Bhagavad-Gita

Content with getting what arrives of itself. Passed beyond the pairs, free from envy, not attached to success or failure. Even acting, he is not bound. He is recognized as eternally free, who neither loathes nor craves; For he that is freed from the pairs, is easily freed from conflict.

Wherever there is Krishna, the lord of yoga, and Arjuna, the archer, I think, there will surely be, victory, welfare and morality.

. . . knowledge is hidden by selfish desire - hidden by this unquenchable fire for self-satisfaction.

. . . the beginningless Brahman, . . . can be called neither being nor nonbeing. It is both near and far, both within and without every creature; it moves and is unmoving. In its subtlety it is beyond comprehension. It is indivisible, yet appears divided in separate creatures. Know it to be the creator, the preserver, and the destroyer. Dwelling in every heart, it is beyond darkness. It is called the light of lights, the object and goal of knowledge, and knowledge itself.

For he who has no tranquility there is no concentration.

Some realize the Self within them through the practice of meditation, some by the path of wisdom, and others by selfless service. Others may not know these paths; but hearing and following the instructions of an illumined teacher, they too go beyond death.

Make your mind one-pointed in meditation, and your heart will be purified. . . . With all fears dissolved in the peace of the Self and all desires dedicated to Brahman, controlling the mind and fixing it on me (God), sit in meditation with me as your only goal. With senses and mind constantly controlled through meditation, united with the Self within, an aspirant attains nirvana, the state of abiding joy and peace in me.

I (God) am easily attained by the person who always remembers me and is attached to nothing else.

Wherever the mind wanders, restless and diffuse in its search for satisfaction without, lead it within; train it to rest in the Self.

(Those who follow the path of spiritual wisdom) see that where there is One, that One is me (God); where there are many, all are me; they see my face everywhere.